The Hebrew word used here for "men" is "Ghever," and it is commonly associated with warfare.
Morality Without God Pages: Strangely, although the secular theme is continued throughout the text, the religious references and biblical allusions cannot be ignored and are a complex addition to a text that could otherwise be viewed as a secular treatise on the dangerous nature of knowledge.
One difference, though, makes the monster a sympathetic character, especially to contemporary readers. In the biblical story, Adam causes his own fate by sinning. Although both the prodigal son and the monster are on the verge of starvation, they choose not to kill and eat the pigs that keep them company.
The prodigal son will not eat them for religious reasons. His new and unexplained existence places him in an introspective and indefinite state of inquisitiveness.
The creature is imbued with conflicting desires.
He idealizes the emotions and interactions of the cottagers, yet is unsure of his place among them. The creature utilizes his observations of the cottagers to create his own ideals of humanity.
At this point in the text, the creature still reflects a kind of kinship with those he is observing. It would seem that the creature views other people as closer to God, not simply because of his own isolation, but because he witnesses their apparent ability to function in a world of God.
However, since this study seeks to separate the religious from the secular, this tale has been skewed slightly as the creature cannot be distinctly connected to neither Cain nor Abel as he wanders lonely about the earth with a separation from his creator.
The creature reflects in these words a sense of simplistic desire, uncorrupted as yet by the malevolent and reactionary forces that will later come to shape his existence. The creature believes himself capable and even worthy of both emotional and psychological reciprocation and, by extension, capable of existing in harmony with the rest of humankind.
The creature develops his own sense of morality without the influence of religion or the creator mythology. As he wrestles with ideas of right and wrong, good and evil, he comes closer to sating his desire for acceptance and integration into society.
It impressed me deeply. This passage signifies one of the few positive influences of humankind on the creature. Through their unknowing example, the cottagers serve the creature as teachers, imparting a sense of morality and virtuous behavior through simple human interaction.
The presence of a bible or other religious scripture is conspicuously absent from his education, yet he is capable of developing a thoroughly structured sense of morality and ethics.
He is born unformed—carrying the predispositions of human nature, but without the specific manifestations that can only be set by upbringing and education.
It is human interaction and the lack thereof that ultimately drives the creature beyond his limits, not evil borne of the absence of God or knowledge of his existence.Fantastic, Louis. This essay seems like it has actually been a long time coming – I’m glad someone raised the issues as eloquently and knowledgeably as you.
What is love?
What is not love? Many believe love is a sensation that magically generates when Mr. or Ms. Right appears. No wonder so many people are single.
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