To bring forth, as young; to yean. A lamb just brought forth; a yeanling. The organ of hearing; the external ear. The sense of hearing; the perception of sounds; the power of discriminating between different tones; as, a nice ear for music; -- in the singular only.
For they have tended to stifle and interrupt inquiry exactly in proportion as they have prevailed in bringing others to their opinion: They again who have entered upon a contrary course, and asserted that nothing whatever can be known, whether they have fallen into this opinion from their hatred of the ancient sophists, or from the hesitation of their minds, or from an exuberance of learning, have certainly adduced reasons for it which are by no means contemptible.
They have not, however, derived their opinion from true sources, and, hurried on by their zeal and some affectation, have certainly exceeded due moderation. But the more ancient Greeks whose writings have perishedheld a more prudent mean, between the arrogance of dogmatism, and the despair of scepticism; and though too frequently intermingling complaints and indignation Edition: Yet they themselves, by only employing the power of the understanding, have not adopted a fixed rule, but have laid their whole stress upon intense meditation, and a continual exercise and perpetual agitation of the mind.
Our method, though difficult in its operation, is easily explained. It consists in determining the degrees of certainty, while we, as it were, restore the senses to their former rank, but generally reject that operation of the mind which follows close upon the senses, and open and establish a new and certain course for the mind from the first actual perceptions of the senses themselves.
This, no doubt, was the view taken by those who have assigned so much to logic; showing clearly thereby that they The evolution of the wall sconce essay some support for the mind, and suspected its natural and spontaneous mode of action.
But this is now employed too late as a remedy, when all is clearly lost, and after the mind, by the daily habit and intercourse of life, has come prepossessed with corrupted doctrines, and filled with the vainest idols. The art of logic therefore being as we have mentionedtoo late a precaution, 1 and in no way remedying Edition: Our only remaining hope and salvation is to begin the whole labor of the mind again; not leaving it to itself, but directing it perpetually from the very first, and attaining our end as it were by mechanical aid.
If men, for instance, had attempted mechanical labors with their hands alone, and without The evolution of the wall sconce essay power and aid of instruments, as they have not hesitated to carry on the labors of their understanding with the unaided efforts of their mind, they would have been able to move and overcome but little, though they had exerted their utmost and united powers.
And just to pause awhile on this comparison, and look into it as a mirror; let us ask, if any obelisk of a remarkable size were perchance required to be moved, for the purpose of gracing a triumph or any similar pageant, and men were to attempt it with their bare hands, would not any sober spectator avow it to be an act of the greatest madness?
And if they should increase the number of workmen, and imagine that they could thus succeed, would he not think so still more? But if they chose to make a selection, and to remove the weak, and only employ the strong and vigorous, thinking by this means, at any rate, to achieve their object, would he not say that they were more fondly deranged?
Nay, if not content with this, they were to determine on consulting the athletic art, and were to give orders for all to appear with their hands, arms, and muscles regularly oiled and prepared, would he not exclaim that they were taking pains to rave by method and design?
Yet men are hurried on with the same senseless energy and useless combination in intellectual matters, as long as they expect great results either from the number and agreement, or the excellence and acuteness of their wits; or even Edition: While nothing is more clear, than that in every great work executed by the hand of man without machines or implements, it is impossible for the strength of individuals to be increased, or for that of the multitude to combine.
Having premised so much, we lay down two points on which we would admonish mankind, lest they should fail to see or to observe them.
The first of these is, that it is our good fortune as we consider itfor the sake of extinguishing and removing contradiction and irritation of mind, to leave the honor and reverence due to the ancients untouched and undiminished, so that we can perform our intended work, and yet enjoy the benefit of our respectful moderation.
For if we should profess to offer something better than the ancients, and yet should pursue the same course as they have done, we could never, by any artifice, contrive to avoid the imputation of having engaged in a contest or rivalry as to our respective wits, excellences, or talents; which, though neither inadmissible nor new for why should we not blame and point out anything that is imperfectly discovered or laid down by them, of our own right, a right common to all?
But since our present plan leads up to open an entirely different course to the understanding, and one unattempted and unknown to them, the case is altered. There is an end to party zeal, and we only take upon ourselves the character of a guide, which requires a moderate share of authority and good fortune, Edition: The first admonition relates to persons, the next to things.
We make no attempt to disturb the system of philosophy that now prevails, or any other which may or will exist, either more correct or more complete.
For we deny not that the received system of philosophy, and others of a similar nature, encourage discussion, embellish harangues, are employed, and are of service in the duties of the professor, and the affairs of civil life. Nay, we openly express and declare that the philosophy we offer will not be very useful in such respects.
It is not obvious, nor to be understood in a cursory view, nor does it flatter the mind in its preconceived notions, nor will it descend to the level of the generality of mankind unless by its advantages and effects.
Let there exist then and may it be of advantage to bothtwo sources, and two distributions of learning, and in like manner two tribes, and as it were kindred families of contemplators or philosophers, without any hostility or alienation between them; but rather allied and united by mutual assistance.
Let there be in short one method of cultivating the sciences, and another of discovering them. And as for those who prefer and more readily receive the former, on account of their haste or from motives arising from their ordinary life, or because they are unable from weakness of mind to comprehend and embrace the other which must necessarily be the case with by far the greater numberlet us wish that they may prosper as they desire in their undertaking, and attain what they pursue.
But if any individual desire, and is anxious not merely to adhere to, and make use of present discoveries, but to penetrate still further, and not to overcome his adversaries in disputes, but nature by labor, not in short to give elegant Edition: And in order to be better understood, and to render our meaning more familiar by assigning determinate names, we have accustomed ourselves to call the one method the anticipation of the mind, and the other the interpretation of nature.
We have still one request left. Yet it is but just that we should obtain this favor from mankind especially in so great a restoration of learning and the sciencesthat whosoever may be desirous of forming any determination upon an opinion of this our work either from his own perceptions, or the crowd of authorities, or the forms of demonstrations, he will not expect to be able to do so in a cursory manner, and while attending to other matters; but in order to have a thorough knowledge of the subject, will himself by degrees attempt the course which we describe and maintain; will be accustomed to the subtilty of things which is manifested by experience; and will correct the depraved and deeply rooted habits of his mind by a seasonable, and, as it were, just hesitation: Man, as the minister and interpreter of nature, does and understands as much as his observations on the order of nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more.
The unassisted hand and the understanding left to itself possess but little power. Effects are produced by the means of instruments and helps, which the understanding requires no less than the hand; and as instruments either promote or regulate the motion of the hand, so those that are applied to the mind prompt or protect the understanding.
Knowledge and human power are synonymous, since the ignorance of the cause frustrates the effect; for nature is only subdued by submission, and that which in contemplative philosophy corresponds with the cause in practical science becomes the rule.
Man while operating can only apply or withdraw natural bodies; nature internally performs the rest. Those who become practically versed in nature are, the mechanic, the mathematician, the physician, the alchemist, and the magician, 1 but all as matters now stand with faint efforts and meagre success.
It would be madness and inconsistency to suppose that things which have never yet been performed can be performed without employing some hitherto untried means. The creations of the mind and hand appear very numerous, if we judge by books and manufactures; but all that variety consists of an excessive refinement, and of deductions from a few well known matters—not of a number of axioms.
Even the effects already discovered are due to chance and experiment rather than to the sciences; for our present sciences are nothing more than peculiar arrangements of matters already discovered, and not methods for discovery or plans for new operations.
The sole cause and root of almost every defect in the sciences is this, that while we falsely admire and extol the powers of the human mind, we do not search for its real helps.benjaminpohle.com Words Beginning With E / Words Starting with E Words whose second letter is E.
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E The fifth letter of the English alphabet.. E E is the third tone of the model diatonic scale.E/ (E flat) is a tone which is intermediate between D and E. How to Make a Tiny Terrarium in a Light Bulb January 27, Inked by april.
Ahoy there Hipster Homers! I’m Julie and I’m the very first guest blogger on this fine site.
Today’s project involves breaking stuff, plants, found objects, and miniatures.