His fine talk is on You Tube here. These men of leadership came to my mind this week as I pondered the Sunday Readings, because virtuous leadership for the people of God is the unifying theme of these Scriptures. Our First Reading comes from the prophet Malachi, who prophesied to the people of Judah during the post-exilic period, after they had returned from the Babylonian exile.
A Journal of Mormon Scripture 16 The doctrine of resurrection was taught by Lehi and Jacob among the first Nephites but was not mentioned again in the record until the time of Abinadi, perhaps years later. In the court of King Noah that doctrine and the idea of a suffering Messiah who would bear the sins of his people and redeem them, were heresies and Abinadi paid for them with his life.
The doctrine of the resurrection taught in the Book of Mormon is a precursor to the doctrine now understood by the Latter-day Saints in the light of modern revelation. One example is that the Nephite prophets used the term first resurrection differently than we do.
But perhaps the most remarkable thing about the way that the doctrine of resurrection develops in the Book of Mormon, is that it develops consistently. That consistency bears further testimony to the prophetic mission of Joseph Smith.
He could not have done that by himself. The Book of Mormon narrative does not focus upon heretical teachings. However, anecdotal references to the teachings of anti-Christs and others among the Zoramites, Nehors, and Amalekites demonstrate to modern readers that the doctrines that the Book of Mormon editors considered heretical had a distinctly Jewish or rabbinical flavor.
Nephi, Jacob, and King Benjamin all taught that the Messiah prefigured in the Law of Moses would be a suffering Messiah, that he would be named Jesus Christ, and that He would take upon Himself the sins of the world.
Perhaps this should not surprise us since both these Old and New World peoples aspired to live their lives in accordance with the Law of Moses. But where did those ideas come from if the Nephite prophet leaders tried to suppress them?
Is there more to this correlation than the Book of Mormon editors have admitted or than current Book of Mormon scholarship has considered? One example concerns the resurrection from the dead. This is a fundamental teaching among the Book of Mormon peoples where the heretical treatment may have a connection with the Old World doctrinal development.
All Christians are familiar with the theological difference between the Pharisees and the Sadducees concerning the resurrection of the dead.
Matthew, Mark, and Luke all recount the question that the Sadducees brought to the Savior concerning Levirate marriage. How sincere were the religious beliefs of the Sadducees if they denied the resurrection?
And are there any traces of this Sadduceean heresy in the Book of Mormon?
This last question is poignant since Abinadi was martyred for his religious teachings concerning the Messiah and the resurrection Mosiah Joseph Smith and Oliver Cowdery are said to have completed their translation of the Book of Mormon in sixty-five days.
This article reiterates the view that their work was authentic. Joseph Smith and Oliver Cowdery could not have maintained the consistency of all the threads in the narrative and the doctrine developed if they did it themselves in sixty-five days.
By [Page ]now someone would have demonstrated inconsistency not only on the balance of probabilities, but beyond reasonable doubt.
In Part I, I will discuss the debate about the doctrine of the resurrection in rabbinical teaching before Christ.The HyperTexts Jesus's Teaching on Hell What did Jesus Christ say about "hell," really?
Did Jesus believe in "hell" himself? Is there a single Bible verse in which Jesus clearly said that anyone would go to "hell"? August 10, A popular blogsite recently reviewed Reinventing Jesus (a book I coauthored with Ed Komoszewski and Jim Sawyer [see benjaminpohle.com for reviews and contents about the book]).
The review was quite positive, and as is typical on blogsites, there were a lot of comments to follow. F or the last four years, I have been conducting, at New York University’s School of Law, a seminar on the trial of Jesus.
The Wall Street Journal inveighed against it as educational inanity: if not exactly corrupting the youth, then at least leading them astray and squandering their tuition dollars.
Happily, the seminar has been oversubscribed since inception. How the Bible Came to Be (Ebook Shorts) - Kindle edition by J. Daniel Hays, J. Scott Duvall. Download it once and read it on your Kindle device, PC, phones or tablets. Use features like bookmarks, note taking and highlighting while reading How the Bible Came to Be (Ebook Shorts).
FOSIL – Faithful of Southern Illinois – is an organization of lay Catholics working, in the tradition of the early Christian community, to keep the voice of prophecy alive.
We recognize our call from Scripture and The Decree on the Apostolate of Lay People from Vatican II to extend Christian social action to every sector of life. By providing and . The Essenes (/ ˈ ɛ s iː n z, ɛ ˈ s iː n z /; Modern Hebrew: אִסִּיִים , Isiyim; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, Essenoi, Essaioi, Ossaioi) were a sect of Second Temple Judaism which flourished from the 2nd century BCE to the 1st century CE..
The Jewish historian Josephus records that Essenes existed in large numbers, and thousands lived.